What Moneyball-for-Everything Has Done to American Culture

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The religion scholar James P. Carse wrote that there are two kinds of games in life: finite and infinite. A finite game is played to win; there are clear victors and losers. An infinite game is played to keep playing; the goal is to maximize winning across all participants. Debate is a finite game. Marriage is an infinite game. The midterm elections are finite games. American democracy is an infinite game. A great deal of unnecessary suffering in the world comes from not knowing the difference. A bad fight can destroy a marriage. A challenged election can destabilize a democracy. In baseball, winning the World Series is a finite game, while growing the popularity of Major League Baseball is an infinite game. What happened, I think, is that baseball’s finite game was solved so completely in such a way that the infinite game was lost.
- As I’ve written before, the quantitative revolution in culture is a living creature that consumes data and spits out homogeneity.
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The Nobel laureate particle physicist Frank Wilczek once said that beauty exists as a dance between opposite forces. First, he said, beauty benefits from symmetry, which he defined as “change without change.” If you rotate a circle, it remains a circle, just as reversing the sides of an equation still reveals a truth (2+2=4, and 4=2+2). But beauty also draws from what Wilczek calls “exuberance,” or emergent complexity. Looking up at the interior of a mosque or a cathedral, or gazing at a classic Picasso or Pollock painting, you are seeing neither utter chaos nor a simple symmetry, but rather a kind of synthesis; an artistic dizziness bounded within a sense of order, which gives the whole work an appealing comprehensibility.